In Ilocano culture, we set aside a small plate during parties and set it on the altar. This is called “atang,” to symbolize that the ancestors are still communing with us.
Datu Kidlat, your post on spirit houses is so enlightening! I loved how you highlighted the cultural ties in Southeast Asia, like how spirit houses, although less practiced in the Philippines, are still present in indigenous communities. "Spirit houses aren’t as widely practiced in the Philippines, especially among the Catholic populace," but your example of "the tiny chapels and shrines dedicated to a local saint" shows the intersection of traditions. It’s fascinating how, "in many of the houses...a smaller house...was dedicated to the anito." Your insights are truly eye-opening! Keep sharing this valuable knowledge, Datu! I really admire your effort here.
In Ilocano culture, we set aside a small plate during parties and set it on the altar. This is called “atang,” to symbolize that the ancestors are still communing with us.
Datu Kidlat, your post on spirit houses is so enlightening! I loved how you highlighted the cultural ties in Southeast Asia, like how spirit houses, although less practiced in the Philippines, are still present in indigenous communities. "Spirit houses aren’t as widely practiced in the Philippines, especially among the Catholic populace," but your example of "the tiny chapels and shrines dedicated to a local saint" shows the intersection of traditions. It’s fascinating how, "in many of the houses...a smaller house...was dedicated to the anito." Your insights are truly eye-opening! Keep sharing this valuable knowledge, Datu! I really admire your effort here.